A Himalayan Pilgrimage

My sadhu friend, Mahatma Sushil, invited me one day to join him on a pilgrimage to the holy lakes at Goseikunda in the Langtang Himalayan region north of Kathmandu.
When I paid him a morning visit, he used to serve me milk tea in his small cave-like lodge in the cliffs behind the Pashupathinath temple,. The milk he had milked himself from a cow that grassed on the top of the hill, next to a beautiful little Krishna mandir.
The next morning, he had asked a friend who knew the mountain track very well, to give us some good advice for the journey. It would be a steep climbing the first two days, he told us, but then the track becomes easier. There are plenty of good lodges along the route. They are equipped with beds and blankets, so there will be no need for carrying with us sleeping bags.
The morning after, my sadhu friend followed me to the Tourism Board to provide the necessary trekking papers, and early next morning we set off by bus to the remote village Dunche at the foot of the Himalayas. Reaching the village in the evening, we took in at the Himalayan View Hotel, a small guest house at the upper end of the village. From here, we could see the steep valley we were to climb next morning. After a morning tea and sweets, we set out on the path. First, we walked along a small river, the water as clear as in the Norwegian mountains. For the first time since I came to Nepal, I could enjoy drinking water out in nature! After a while, we passed a nice looking guest house, built solely in stone, and with small terraces overlooking the river. This would be a perfect place to rest before starting the mountain track!Good to know for a second time.
Now, our hard climbing started. The path turned away from the river that disappeared in a deep gorge beneath us. Our route went into the deep forest that covered the hills on both sides of the valley. After some hours, we took rest on a small glen, surrounded by old pines and rhododendron trees. The sun was warm, birds were singing, and occasionally we could hear bucks roaring – or was it bears? Looking up to the impenetrable forest on the hills that surrounded us, we could very well imagine that this was a home for both bears and tigers . . . .
Our aim for the first day was a small gomba or monastery, mid-way up the hills - more than one thousand metres above the Dunche village. The village itself was located at two thousand metres altitude. In the trekking guide, we were recommended to stop overnight at this gomba, to acclimatize ourselves in order to avoid altitude sickness. We followed the advice and continued climbing upwards the next morning. Now, the path was less steep and we soon came into a forest of old, moss covered silver spurs and flowering rhododendron trees. The entire hillside was dotted with red, pink and white flowers – a unique spectacle! Then, along a ridge of the hill, the landscape on the northern side opened and there: The Langtang Himalayan mountains in all their splendour appeared to us! Further along the ridge, a guest house was built on a glen, giving a perfect view of the magnificent mountains. We just had to make a stop for a tea and some refreshments to enjoy the spectacle from the terrace!
Looking east, we could see the path up the steep mountain side, finally disappearing in the clouds. This climb would be even harder than the one we had behind us! I had a knee that troubled me a little, so I got a stick to support me from the kind guest house keeper. She told us that on the top of the mountain ahead, there is a small stupa. Here we will reach an altitude of four thousand metres. Along the steep track, the vegetation became more and more scarce. Instead, small, yellow mountain flowers covered the stony landscape around us. Soon, spots of snow could be seen in the shady areas. The fog enveloped us, and a cold wind blew. Then, the shapes of stupas became visible above us, and soon after, we made a stop by the stone buildings. Now, we found ourselves above the clouds! All around us, an ocean of white clouds covered the lower landscapes, just the snow clad mountain peaks reached up in the blue sky.
The ringing of small bells reached our ears – a group of yaks and horses passed us, heavy loaded with goods for the mountain lodges at Goseikunda. The keepers told us that we were just half an hour away from the famous place.
Turning around a curve of the path, we saw the first lake. On the top of the mountain pass above us, we could at last see the stone buildings of the Goseikunda lodges. We took in at one of the guest houses, in a nice, little room - both ceiling and walls made of pine boards.
A window gave us the view of the largest of the Goseikunda lakes, half hidden in the fog.
After a light evening meal, we made our way down to the shore of the lake. My friend had decided to take a ritual bath in the cold water. The bitter cold and an ice corn shower did not stop him! Wrapped in blankets, he lighted a fire, and we performed a holy ceremony, reading from the Upanishads and the Vedas. Going to bed that evening, I had a headache – we were now at four and a half thousand metres. My breath and pulse were near the double of normal!
I wondered how the night would be like. Anyway, after crossing the mountain pass behind the lakes tomorrow, we would soon come down to lower altitudes.
The next morning I felt a little better. The sunshine and the deep, blue sky cheered me up even more. After a breakfast of roti bread and gee butter, I felt strong enough to continue our route. We walked along the lake, now coloured deep blue, reflecting the sky. Due to the thin air, the colour was considerably darker than in the lowlands. The lack of oxygen forced us to make frequent brakes to regain our breath. The water along the path had frozen during the night. Due to my headache, I felt I could not climb so much higher. But then, we reached the pass, and the stupa covered with Tibetan prayer flags! In Kathmandu, I had bought a string of prayer flags, to set up at this point – nearly five thousand metres up in the Himalayas! Soon, the line of flags waved in the cold wind, whispering their prayers to the gods.
From here, we started our long way down to the lower region of our route. In the evening we reached a desolate guest house, overlooking the valley beneath us. No sooner than we got inside, a sudden ice corn shower started, hammering on the roof and leaving a white layer of ice corns on the ground. The night was cold, but I opened the windows and sat on the bed, meditating and looking out on the moonlit landscape. Out in the dark, the Himalayan night was filled with the cries of owls, foxes and other animals - one of the unforgettable moments of this Himalayan pilgrimage!

The Shivaratri Festival at Pashupatinath

The Shivaratri is the most important religious event in Nepal. It takes place in the moonless night of lunar calendar month of Phalgun, in February or March according to western calendar. The Pashupathinath Hindu main temple in Kathmandu is the venue for a mela – religious festival – that draw thousands of worshippers not only from Nepal, but from India and Bangladesh as well. It is a celebration of Lord Shiva, and the legend says that on this night, Lord Shiva performed the cosmic dance of creation and destruction.
The Pashupatinath main temple is our local temple, and I often go for a morning walk through the temple ground and up to the old forest, where buildings and ruins of old sanctuaries are spread under the shades of huge, old trees, bearing witness of more than a thousand years of the Hindu culture of Nepal. Walking along the holy Bagmati River, I pass the ghats with the many cremation platforms. Here, funeral pyres burn all day, to cremate the dead bodies of worshippers from all over the country. Further up the river, I come to a gorge, where several caves for hermits are dug out in the steep cliffs. Sometimes I pay a visit to a friend who teaches meditation in one of the hermitages. He often serves me milk tea with fresh milk from the cows that grass on the nearby field. I am also invited to join a fire ceremony in Suriya Ghat, a small temple on the top of one of the cliffs. Here, at a distance from the crowdy temple area, the peace of the forest reigns. Only the sound of the rushing water is heard, mixed with the birds’ song and the chatting of the monkeys up in the trees.
During the Shivaratri, however, sounds and songs of the festival fill the air, as the many sadhus and other worshippers dance and sing through the whole night. At dusk, the Arati fire and lights dance starts, and the garland decorated pavilions resound with the bhajans or religious songs intoned by my friends and colleges at the school: Tablas and flutes, led by a famous singer and his harmonium. The Arati is a beautiful ritual dance. Priests in theirs colorful robes perform the dance with cobra-shaped lanterns and blow theirs conch shells to invoke the presence of Jaghanmata - Divine Mother- and Lord Krishna. The attached video clip gives just a small glimpse of the scene, when hundreds of worshippers join in the praising of God: Jai Mahadeva!

The Shechen Monastery in Kathmandu

Located by a silent and peaceful lane behind the famous Boudhanath stupa, the Shechen monastery is a sharp contrast to the crowded and noisy tourist spot. Surrounded by a beautiful garden, the premise contains a large monk’s dormitory, an art and handicraft workshop and showroom, a guesthouse and an exquisite garden restaurant. Here, both monks and visitors can rest and enjoy a meal among trees and flowers, hearing nothing but the singing of birds and the sounding temple bell. After a nice and relaxing meal, we made our way by the colorful array of stupas, dedicated to the Buddha’s main events. Passing the monastery, we heard the sounds of reciting monks and of horns and gongs. Asking the nearby attendant, we were allowed to enter the hall to listen to the ceremony. We sat down, surrounded by monks in red and yellow robes, and drums and large silver and bronze horns on both sides. Between each recital of the sutra verses, horns and drums intoned with their powerful sounds. I felt the sound vibrating through my whole body! It was a great privilege to witness such a traditional religious service from the ancient Tibetan culture, kept alive by the refugees here in Kathmandu. I am sharing with you some of my impressions in words, pictures and sounds here.
Svein

A Nepali Wedding

A traditional Nepali wedding is a long term event. Like in India, a lot of organizing is required for the bride’s family.
As friend of the bride’s elder brother, I have been invited to attend some of the most important ceremonies, like the exchanging of rings, the visit of the bride in the bridegroom’s home, and finally, the great wedding party! As members of the Newari caste in Kathmandu, they follow their old traditions in costumes, wedding music, food and rituals, led by two Hindu priests. Among the more than two hundred guests were relatives and friends on both sides, all dressed in saris and dhaura survaal (the man’s traditional costume). At the parade to the bride’s home, some were also dressed in colorful costumes. I missed this occasion, but I have been witnessing some similar parades in the streets of Katmandu Darbar – the ancient city square.
The food served on this occasion is of course according to old traditions: Curries with dried goat meat and with smoked buffalo meat – pretty hot and a hard test for your stomach! Most peculiar is the dry rice flakes that are served instead of boiled rice. The local rice wine, rakshi, is very popular on all traditional celebrations.
The festive music that welcomed us to the large, beautifully decorated tent was the Panchaibaja – old ensemble music, played on trumpets and long, curved horns, various drums and cymbals. The curved horns reminded me of the bronze horns from the Nordic Stone Age! Enjoy the pictures and the music!
Svein

A national Sarangi competition

The first ever national folk music competition in Nepal, organized by Nepal Music Centre, took place at the NMC on Friday the 4th of December. Prior to this event, regional qualifying tests had been carried out in Pokhara, Dhang, Dankuta and in Kathmandu. At the final, 12 musicians – 3 from each district - gave the best of their performances in singing and playing their sarangis. Among the judges were renowned sarangi musicians, as well as teachers at the Nepal Music Centre, including the Norwegian teacher, Svein Westad. (Cut from one of the newspaper articles!) Some of the performers had composed their own songs, about the importance of keeping up the soon vanishing sarangi tradition of Nepal. The winner, Govinda Gayak from Pokhara, sang a religious story of the Hindu god Krishna, belonging to the important and highly treasured Hindu songs. The event was covered by several nationwide newspapers, like The Himalayan and the Kathmandu post.
Svein